Disappearance of God: Why You Should Read the Last 30 Pages of Mohler’s New Book

Thursday, June 4th, 2009 | Books

Apprehension.

That’s the one word that best describes my feelings before I read Albert Mohler’s new book, The Disappearance of God–Dangerous Beliefs in the New Spiritual Openness. 

Why apprehension?

Well, I’ve never read a Mohler book and my only exposure to him was through his blog, notably before the 2008 election where the constant themes were abortion, politics and Christianity in culture.

I have to confess, talk of politics wears me out. Talk of cultural wars wears me out.

So, I was pre-maturely assuming Mohler was the type of man who spoke dryly of everything through that lens.

I was wrong.

The First Thing You Should Know

The book takes off on page 157. Like something from the launch pad at Cape Canaveral.  

In three chapters titled “Darkness at Noon-Parts 1, 2 and 3,” Mohler describes the post-Christian world we live in, the closing of the postmodern mind and the commission he recommends to the post-compliant church.

It’s the last chapter that needs a little explanation. Mohler argues:

“We must recognize that the church has been compliant for far too long, and if we are effectively to challenge prevailing worldview of postmodern culture, the church must become a post-compliant church.”

In other words: we must stop sleeping with the enemy.

Mohler points out the witness of the martyrs in the past–who gave their lives for the sake of the gospel–did not do so in a spirit of cultural compliance.

Neither should we. 

The Church’s Greatest Threat

Christians are an eccentric people. We determine our values based on a book 2,000 years old. So, yes, we’re going to be at odds with the culture.

But the greatest threat, Mohler explains, is not in the world around us but in our evangelical pews where “a devastating loss of biblical and doctrinal convictions” occurs.

At root of the compliant church is a loss of theological nerve. A backbone to resist the repaganization of our culture. 

This repaganization is seen in three unhealthy church behaviors:

1. It’s seen in the embrace of the romantic concept of universalism.

2. It’s seen in our pre-occupation with feel good religion.

3. It’s seen in our re-invention of Christianity as a self-help pop-psychology. 

All of this leads to an abandonment of missions–the deliberate, systematic sharing of the Gospel to the unreached people of the world. 

Mohler’s answer and commission to the post-compliant church…the church that’s NOT compliant?

This generation must create bold, courageous and committed Christian missionaries. “This is the sum and substance of the genuine gospel–and the true gospel is always a missionary gospel.”

What You Should Do with This Book

My recommendation is to read Disappearance of God. But start at page 157. After you’ve read the last 30 pages, THEN go back and read the rest of the book. 

What you’ll find in the earlier chapters is Mohler’s common denominator: The subtle, deliberate evacuation of anything remotely New Testament in our post-modern churches. 

This is apparent in his attack on the Emergent church [which, by the way, amounted to a retelling of D. A. Carson's research], lament on the waning doctrine of hell and articulation of the absence of formal discipline in current churches.

That last topic got me to sit up in my seat. It was a compelling, historical argument to return to a formal, procedural policy of discipline in churches…

An issue worth exploring.

Another persuasive and interesting topic Mohler touched upon was Christian beauty. Bottom line: Dismiss what you always thought of as beauty. Mohler, with his four aspects of beauty, has something totally different in mind.

Final Thoughts

Here’s what you should know: After reading this book, especially the last 30 pages, I’ve moved from apprehension to appreciation for Mohler.

From ambivalence to action.

So, my final advice to you: If you can only read 30 pages this year…read the last 30 pages of Mohler’s The Disappearance of God.

It’ll stir your soul. Especially if you care about the authentic gospel. The missionary gospel.

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11 Comments to Disappearance of God: Why You Should Read the Last 30 Pages of Mohler’s New Book

JC
June 4, 2009

I’ve been thinking about picking this up and I think I will now.

If I may suggest another book that you may enjoy is “Unfashionable” by Tullian Tchivijian. Main premise of the book is that the church makes a difference in the world by being different from the world. Your comment about how we need to stop sleeping with the enemy is right in the vain of this book. However, it’s balanced from falling into the ditch on the other side of the path. Tullian also admonishes us to be engaged in culture so that we can change it. His approach is missional and it has light my fire for church that would live this.

If you don’t have the cash to buy the book, Tullian preached a sermon series after he wrote the book that pretty much goes over the same themes. It’s 10 sermons. He’s pastor at Coral Ridge Presbyterian in Florida. I found the podcast on iTunes.

JC

Demian Farnworth
June 4, 2009

Just talked to my contact at the publisher and asked me to send the Tullian book…thanks for the recommendation!

James
June 4, 2009

Demian,

2. It’s seen in our pre-occupation with feel good religion.

3. It’s seen in our re-invention of Christianity as a self-help pop-psychology

Amen brother!!!

As part of a church crawl I did with a mate (also an atheist) a year or so ago we visited a few of these franchise pentecostal churches – they all followed the same megachurch formula:
– Singing boring, cliche, repetitive songs for at least an hour, giving those with emotional burdens a chance to physically reach up to god and wave their arms
– The pastor (often with an american accent, for some reason) lowers the volume of the band with hand gestures, and gives what is effectively a self-help talk, targeting the emotions and not the mind
– The offertory part, which can often be a disgrace. Financial testimonies from people who trusted god and gave during difficult times, and are now reaping the financial benefits

Ugh. What bothered me a lot, probably out of jealousy, was the obvious wealth of many of the pastors. Whether they realise it or not, they exploit the vulnerable for financial gain and probably don’t pay a time of tax along the way.

Anyway, that was almost certainly not the point of your post, but I just felt like a rant when I remembered those churches.

James
June 4, 2009

don’t pay a time of tax along the way

a dime of tax, rather

Demian Farnworth
June 5, 2009

James, “church crawl,” love the concept.

I “ugh” over your experience, too, brother. Wow.

What’s a franchise church? Smacks of a formula to make money fast. ;-)

James
June 5, 2009

Yeah we sort of started doing a video diary of the first few, so that we had something to show for it, but unfortunately the result reflected the production effort and it was pretty boring to watch, even for us. Eventually we gave up on that and just went along without the followup filming.

http://www.youtube.com/thegodintrusion

Franchise church – I just made that up, and yes you got the meaning right. Although they are unlike franchises in that they are not actually connected at all, they are like franchise stores that keep popping up everywhere and are all following the same formula to sell the same product.

It’s a much more marketable version of Christianity simply because they concentrate on and highlight the benefits, and keep a generic enough theology that they maximise the congregation size. And market they do with glossy media, big sound and light production and even television ads.

Demian Farnworth
June 7, 2009

James, you should write a book. You’ve nailed the concept and language for the megachurch…you’re like a Barna, just on the other side of the fence. ;-)

James
June 7, 2009

Haha, well shucks. I’d love to write a book, but I’d need a very good editor :)

It would probably make more business sense to start my own megachurch, since it probably doesn’t make any difference whether or not I actually believe it, except that exploiting vulnerable people would actually play on my conscience. Of course I’d need to outsource the stage man duties to a contractor as I lack the charisma and stage presence myself, but that’s ok.

JC
June 8, 2009

James,

I like you. If you ever write that book, I’ll buy it. If I may offer another book recommendation (although I’ve never read it…a friend of mine did and I trust him implicitly). Os Guiness’ “Dining with the Devil” From what my buddy was telling me, it takes the whole megachurch mentality straight on.

Demian, how does one acquire contacts at publishers to obtain free books??

Anyhow, I currently attend a megachurch. It saddens me. Why do I keep going? I grew up in the tradition and feel this odd sense that I can change it. Maybe I’m crazy. What really gets me is that our “stage man” is actually a really great guy. Since my dad was a pastor in the area (family moved to Florida) I was able to develop a personal relationship with him. What’s weird is that in personal conversations, he sounds like he gets it. He’s genuine and we have great conversations, but what gets done on Sunday morning I often find grotesque. I wonder if the megachurch is not unlike Washington D.C. Well-meaning people enter these places with the idealism to change it, but the place ends up grinding these people up and churning out just the same old crap. I believe group-think dominates the culture and anyone who thinks differently is either removed or pressured into conforming.

Anyhow, that’s my two cents.

James
June 8, 2009

Thanks JC,

I think you are on to something with the group-think theory.

Good luck with changing the place. If you’re the one concerned voice at your megachurch then thats probably one more than any other, so who knows!

Demian Farnworth
June 8, 2009

JC: I’ve got a friend who works at Random House. ;-)

Also, sorry to hear about your megachurch plight. It’s not easy to replant. About two years ago we did from a big church we’d attended for nearly ten years. We started when they were only like 40 people, so it was very intimate. But our children were reaching an age where the babysit and entertain philosophy for Sunday “school” was unacceptable. We’re card-carrying Methodist now. ;-)

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